The Role of Santri Maghrib Recitation Movement in Islamic Axiology
Faculty of Ushuluddin / Universitas Islam Negeri Syarif Hidayatullah Jakarta, Indonesia
Kaharuddin
Faculty of Education and Teacher Training /Universitas Islam Negeri Alauddin Makassar, Indonesia
Burhanuddin Arafah
Faculty of Cultural Sciences /Hasanuddin University, Makassar of Indonesia.
Serliah Nur
Faculty of Education and Teacher Training / Universitas Islam Negeri Alauddin Makassar, Indonesia
Mardiana
Faculty of Education and Teacher Training / Universitas Islam Negeri Alauddin Makassar, Indonesia
Sarmadan
Faculty of Education and Teacher Training /Universitas Sembilan belas November Kolaka
Saepudin Mashuri
Faculty of Education and Teacher Training/Universitas Islam Negeri Datokarama Palu.
Abstract
This study elucidated the significance of the Maghrib Al-Qur'an Santri Movement to Islamic axiology. It was essential to educate and spiritually enlighten children and adolescents so that they routinely read the Qur'an at Maghrib time and applied its values in their daily lives. The Foundation of Orphans and Dhuafa Lover, Cireundeu, East Ciputat, and South Tangerang served as the researcher's case study site. Using a qualitative method with a sociological and anthropological approach, the researcher provided a comprehensive and systematic description of the function of the maghrib recitation movement in Islamic axiology. The researcher conducted multiple interviews with the site's guardians, teachers, and students to acquire data. Then, researchers also conducted literature review research, commonly referred to as library research, in which they compiled data from books, magazines, dictionaries, journals, and other relevant sources. The findings of this study are forming a generation with commendable or excellent morals, cultivating students with a solid social conscience who also adhere to Islamic rules and teachings and becoming one of the endeavors to reduce children's use of electronic devices and foster their social spirit. This research implies that society deeply understands the essence of proselytization.